ABSTRACT The similarity in traditional knowledge of medicinal plants was evaluated to draw inferences about the most important models for local knowledge transmission. The following questions were addressed: (1) Do related individuals possess greater similarity in knowledge of medicinal plants than unrelated individuals? (2) Do related individuals of the same generation possess greater similarity in knowledge than do related individuals of different generations? Semi-structured interviews were conducted on the medicinal plants known by the residents of a rural community in western Bahia. Mann-Whitney tests were used to compare Jaccard similarity values between related and unrelated individuals and between relatives of the same generation and relatives of different generations. Related individuals were found to have more similar knowledge than unrelated individuals, and relatives of the same generation were found to have more similar knowledge than relatives of different generations. These findings suggest that there are factors that favor cultural transmission between relatives of the same generation other than just vertical transmission.

ABSTRACT For at least 30 years researchers have called for a deeper reflection on the paths we desire for ethnobotanical research. Although the discipline of ethnobotany is growing, as measured by the number of publications in the area, there is still work to be done regarding the homogeneity of theoretical and methodological approaches and the implications of ethnobotanical research findings for society as a whole. In this article we present 10 questions/issues that we believe can guide the research and actions of ethnobotanists for the coming years.

ABSTRACT The increasing loss of local ecological knowledge may have negative impacts on the resilience of socio-ecological systems and may also negatively impact bioprospecting efforts, since local ecological knowledge is an important source of information for searching new drugs. Recent studies try to evaluate whether communities are experiencing loss of local ecological knowledge. However, some of them make conclusions which are erroneously based on specific analyses of a single indicator. We propose an integrative analysis of three indicators, namely: number of plants cited by young people and elders, therapeutic choices and people's connectance in terms of medicinal plant learning. The study was carried out in the community of Sucruiuzinho (Bahia, Brazil). We conducted semistructured interviews and a therapeutic recall with 24 local dwellers. We did not find evidence of local ecological knowledge loss in the studied community. Although younger people know fewer plants, they are well connected in terms of knowledge transmission. Moreover, in illness events, young people and adults have similar proportions of choice for plants when compared to allopathy. Concomitant use of the three indicators leads to a more realistic scenario of local ecological knowledge loss than the use of only one of them.

Ethnopharmacological and ethnobotanical approaches are described in the literature as efficient to identify plants of interest for phytochemical and pharmacological studies. In the present work, we reflect on the quality of the data collected in ethno-directed studies. In accordance to the problems identified in published studies, and their theoretical and methodological underpinnings, we believe that these studies are poorly suited to contribute to the advancement of research aimed at the development of novel drugs.

This work describes the local knowledge of the medicinal use of Stryphnodendron rotundifolium Mart., Fabaceae, according to informants in two areas of the Araripe bioregion, in the Northeast Region of Brazil. We used interviews to investigate the ethnomedicinal use of the local species to determine the mode of use, frequency of administration, duration of treatment and restrictions of use. In traditional medicine, the use of S. rotundifoliumis associated with the treatment of inflammatory and infectious diseases. The part of the plant most used was the stem bark (86.11%), the predominant mode of preparation was immersion in water (52.83%), and oral administration was the most cited (48.43%). For inflammatory and infectious diseases, the treatment lasted 3-10 days and the frequency of administration was 2-3 times/day. For gastroprotective effects, treatment lasted up to 30 days, and the herb was administered 1-3 times/day. For pain complaints, the therapy varied from 2-3 days to continuous administration.The informants (46.87%) did not mention restrictions of use, except for pregnant women, with a rate of 25%. A comparison of these results with the ethnopharmacological information from other studies showed that some of the traditional indications are scientifically supported by the literature or clinical studies. Nevertheless, the results showed that pharmacologists have not fully investigated all the possible bioactivities that healers credit to this plant.